Skip to main content

Who are the Sufi or saint or aoliah سوفی اولیاء کون ہی

 SUFI SAINTS 

 Sufi Saint  or wali (arabic  ولی)  also known as awlia  who is specially chosen by God (Allah )   and endowed with the exceptional gifts i-e power to do as  miracle and they play a critical role in spreading islam
Picture 1.0
Showing a miracle of  saint (wali ,buzrig ) by the help of Allah.



But this is the modern world no one could believe without authentic prove and reality.
For your better concept ,and understanding the saint ,  here is the  most authentic prove  mention in the holly Quran that is present and will remain  till this universe
IN

"

SURAH AL NAMAL" chapter 27

(20-40) Which is based on hazrat sulaiman
You can skip and look at point number 40 (notable)

20. He inspected the birds, and said: "What is the matter that I see not the hoopoe(the bird -hu dud) ? Or is he among the absentees?

 in the last for your knowledge  videos are also available .



21. "I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason."
22. But the hoopoe stayed not long, he (came up and) said: "I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Saba' (Sheba) with true news.
23. "I found a woman ruling over them, and she has been given all things that could be possessed by any ruler of the earth, and she has a great throne.
24. "I found her and her people worshipping the sun instead of Allah, and Shaitan (Satan) has made their deeds fair-seeming to them, and has barred them from (Allah's) Way, so they have no guidance,"
25. Al-La (this word has two interpretations) (A) [As Shaitan(Satan) has barred them from Allah's Way] so that they do not worship (prostrate before) Allah, or (B) So that they may worship (prostrate before) Allah, Who brings to light what is hidden in the heavens and the earth, and knows what you conceal and what you reveal. [Tafsir At-Tabari, Vol. 19, Page 149]
26. Allah, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
27. [Sulaiman (Solomon)] said: "We shall see whether you speak the truth or you are (one) of the liars.
28. "Go you with this letter of mine, and deliver it to them, then draw back from them, and see what (answer) they return."
29. She said: "O chiefs! Verily! Here is delivered to me a noble letter,
30. "Verily! It is from Sulaiman (Solomon), and verily! It (reads): In the Name of Allah, the Most Beneficent, the Most Merciful;
31. "Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)' "
32. She said: "O chiefs! Advise me in (this) case of mine. I decide no case till you are present with me."
33. They said: "We have great strength, and great ability for war, but it is for you to command; so think over what you will command."
34. She said: "Verily! Kings, when they enter a town (country), they despoil it, and make the most honourable amongst its people low. And thus they do.
35. "But verily! I am going to send him a present, and see with what (answer) the messengers return."
36. So when (the messengers with the present) came to Sulaiman (Solomon), he said: "Will you help me in wealth? What Allah has given me is better than that which He has given you! Nay, you rejoice in your gift!"
37. [Then Sulaiman (Solomon) said to the chief of her messengers who brought the present]: "Go back to them. We verily shall come to them with hosts that they cannot resist, and we shall drive them out from there in disgrace, and they will be abased."
38. He said: "O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?"
39. An Ifrit (strong) from the jinns said: "I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work."
40. One with whom was knowledge of the Scripture said: "I will bring it to you within the twinkling of an eye!" then when [Sulaiman (Solomon)] saw it placed before him, he said: "This is by the Grace of my Lord to test me whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for (the good of) his ownself, and whoever is ungrateful, (he is ungrateful only for the loss of his ownself). Certainly! My Lord is Rich (Free of all wants), Bountiful."


English

Urdu


Here will be disscussed  five sufi saint of each province       

1) sindh province
2) Balochistan province
3) punjab province
4) Kpk  province


Comments

Post a Comment

Popular posts from this blog

SACHAL SARMAST

Sachal  sarmast   the view of sachal sarmast entry from main bypass near to ranipur and khairpur   the latest view of shrine of hazrat sachal sarmast  the picture of sachal sarmast Introductions. Sachal sarmast(sachal , true)    also known as abdul wahab was the modern  sufi saint ,poet from the sindh Pakistan.    He wrote poetry Books in seven languages, mostly  in Sindhi, during the Kalhoro/Talpur(the mir of khairpur) era of Sindh. He was born in Daraza, near Ranipur, or near to khairpur (20 kn, Sindh  Born and leave this world . 1739   CE -1827 CE- Daraza , Khairpur Mirs    . Biography Edit T he first compendium of Sachal's poetry (a collection of concise but detailed information about his poetry) was by Agha Sufi.  First published in 1933 in   Shikarpur, Sindh ,  Which   describe about sachal sarmast's biography  , philosophy and poetry  His chapter no 1# the introdu

LAL SHAHBAZ QALANDAR

L AL SHAHBAZ QALANDAR .   Syed Muhammad usman marwandi. A virtual picture  of hazrat lal qalandar R.A Inside view of shrine  Shrine of hazrat shahSha qalandar Popularily known as lal Shahbaz qalandar Lal(ruby_colored ) Shahbaz _ to denot a noble and divine spirit Qalandar- (as he was wandering holy man Lal shahbaz was a sufi scholar. Sindhi:  لعل شھباز قلندر ‎) He live in this world from 1177-1274 Son of.   Ibrahim Kabiruddin   Present in sehwan sindh pakistan . Was born in maiwand (afghaAfghan) A contemporary of  Rumi , he travelled around the  Muslim world  and settled in  Sehwan ,  Sindh  . Was a sufi saint and religious poet of present-day Pakistan and afghaAfghan . He is reverced and respected by both Muslims and Hindus in the region since he  deliver the sermon religious tolerance between the faith . The spiritual song Dam dam mast qalandar  Based on original version 13th century . He visit all Muslim world  In Multan He

SHAH ABDUL LATIF

Shah abdul latif (bhittai) 1.0 drawing  of shah abdul latif   1.1 Roza"(tomb) of shah abdul latif .located in district  matiari  sindh pakistan . Content. 1) introduction  2) knowledge by ancestors  3) message  and references  4) shah jo kalam Introduction.  Also Know as latif ghot , bhittai,  bhit jo shah , and poet of sindh   شاھ عبدالطیف بھٹائی   Was a sindhi sufi scholar,mystic(who knows future news), saint and poet  Mostly considered to be greatest  muslim poet of sindhi language  Shah jo risalo . His collected  poem are assembled in completion known as shah jo risalo  Born and  leave this world  Son of shah habib . Was born in the village of  hala haveli on 18th nov 1689 And   leave this world  in. January 1752 (at the age of       63y )  Thia information you can easily get from any where but  here will be discussed   the knowledge geted  from ancestor   . Before we exceed further Lets see   some words of bhitt sha

SUFISIM ( SAINT) IN THE SINDH اولیاء سوفی

Sufisim in the sindh  We are studying  Sufism in sindh  fisrt and  in more  detailed because  Sufism in sindh province more   spread as compared to other  History  Prof dr boivin . Said sufisim in sindh  was similiar to that in other muslim world  He said tha the first saint in the sindh was haji  turab (9th century -13th century )  And the he did not go to school  (may all saint does not went to school)   Before the 13th century there was no school  . After the haji turab many Sufism  spread here in the sindh and also born here as  sindhi Dr Boivin said in the 19th century there was a burst of new elite in Sindhi society who were well-versed in Sindhi and other disciplines such as science and English. They took interest in Sufism and started writing about it. But they were more of ‘hagio-biographers’ of Sufi saints. In the 1880s books devoted to Sufi figures were published in which Sufis like Mansoor Hallaj were named (as Sachal Sarmast often quoted Hallaj).